Availability of kosher food aboard Titanic sheds light on immigration via England
By Marshall Weiss
(The Dayton Jewish Observer) — Of the 2,225 people aboard Titanic on its maiden voyage, 1,512 perished in the frigid waters of the North Atlantic when the ship went down in the early hours of April 15, 1912.
Charles Kennell was among the nearly 700 crew members to die that night. Born in Cape Town, South Africa, the 30-year-old Kennell signed on to the White Star Line’s Titanic on April 4, 1912. He listed his address as 6 Park View, Southampton, the port city in southeast England from which the Titanic would embark.
Kennell had already served on the Titanic’s sister ship, the Olympic, which took its maiden voyage in 1911. Now he came aboard the larger, more luxurious Titanic for wages of four pounds a month. Kennell was the ship’s “Hebrew cook.” The Titanic had kosher food service.
Midway through the great wave of Eastern European Jewish immigration to America — which brought two million Jews to the United States between 1881 and 1924 — major passenger lines crossing the Atlantic began instituting kosher food service for its Jewish passengers, mainly immigrants in third-class steerage.
But historians and authors who explore and preserve the body of knowledge about Titanic know little else about kosher food and Jewish life aboard the ill-fated liner.
“It’s been a very tough subject to get much on,” said Charles Haas, president of the Titanic International Society. “My research has generated more questions than answers. It’s been, in a way, frustrating because I haven’t been able to find anybody who knows for sure almost anything.”
Haas and John Eaton are authors of five books on Titanic including the meticulous “Titanic: Triumph and Tragedy,” which has just been released in a newly expanded third edition.
Over the years, they’ve cultivated friendships with Titanic survivors and their descendants, conducted Titanic research in England and Northern Ireland, and have plunged to the ocean floor to see the Titanic’s wreckage.
The two are among the guest lecturers on the Titanic Memorial Cruise from Southampton to New York, April 8-19 aboard the Balmoral cruise ship.
The White Star and Cunard lines, as well as the German lines all had kosher facilities by the time Titanic sailed, Haas said.
Based on information Haas has found about kosher kitchens on other ocean liners of the time — particularly on Titanic’s sister ship Olympic — he believes, “we have some probably reasonable assumptions in terms of Titanic.”
The earliest reference Haas has found about kosher service on an ocean liner dates to 1904.
“There’s an article in the Trenton Times in June 1904 and it says, among other things, ‘American Line officials arranged another innovation in the form of special kosher cooks for the Jews. The English will have their meals served separately and their cabins will also be separate from those of the Jews.’ And that was on the S.S. Philadelphia.”
One of the big names in shipbuilding at that time, Haas said, was Albert Ballin, chairman of the Hamburg-American Line. In 1905, Ballin, who was Jewish, decided to place separate kosher facilities on all of his steamships between New York and Bremen.
According to a contemporary news article about the Hamburg-American line, the addition of kosher service was “in accordance with a request from a number of representative Jewish organizations.”
Valery Bazarov, director of family history and location services for HIAS, the Hebrew Immigrant Aid Society, also confirmed the first decade of the 20th century as the beginning of kosher food service on liners crossing the Atlantic. He added that HIAS, which continues to help resettle Jewish refugees to America, established a kosher kitchen at Ellis Island in 1911.
Jewish steerage passengers on Titanic — as was the case on other liners departing from England for America — were primarily refugees from Eastern Europe. But why would they stop over in England first?
“To get out of immediate danger, and more than that,“ Bazarov explained. “It was not only immediate danger like a pogrom; it was also immediate danger if someone was drafted to the Russian army.”
Transmigrants through Britain
A century ago, the term of conscription to the Russian army was three mandatory years. Bazarov referred to conscription as “the underground pogrom, only much longer and much more painful.”
The Jews of Eastern Europe, he added, were limited in their successes because of pervasive antisemitism. “It was not just immediate danger but just the quality of life as a whole,” he said, that also led them to flee.
“To travel abroad, all Russians, not only Jews, needed foreign passports,” Bazarov said. “And to get it, they wrote a petition to the local authorities. They needed to bring the certificate about their relationship to the military service. Without that, they wouldn’t be allowed.”
That’s why so many Eastern European Jews forged or purchased forged passports, he said.
Some Jews fled to England because they couldn’t afford the ocean passage; some tried to make lives for themselves there. Others were required by law to keep moving.
“Even at that time, two stop-overs cost less than a ‘direct flight,’ like now,” Bazarov said.
England’s National Archives has estimated that between 1881 and 1905, up to 100,000 Eastern European Jews settled in England. Parliament curtailed this immigration in 1905 with the Aliens act. Most Eastern European Jews could then only stop over in England as “transmigrants,” on their way to other destinations.
The British National Archives has also estimated that between 1880 and 1914, approximately one million Jewish transmigrants arrived at England’s eastern ports, crossed the country “quickly,” and departed via England’s western ports.
Before liners offered kosher food, Jews who kept kosher had to fend for themselves, bringing their own food. Some didn’t survive. Despite the Jewish value of pikuach nefesh — that saving a life takes precedence even over keeping kosher — Haas cited a Washington Post article from Nov. 2, 1909 about Gisella Greiner, a “young Hebrew immigrant,” who died of starvation in Ellis Island’s hospital. Kosher food was not available during her nine-day voyage across the Atlantic; she chose to fast.
Even for those passengers who didn’t keep kosher, food service in the old steerage system could be a vile experience.
In December 1909, the U.S. Immigration Commission reported on steerage conditions to the U.S. Congress. The report described the “disgusting and demoralizing conditions of the old steerage,” in which 300 or more people would sleep in large compartments. There were no regular dining rooms for steerage class. A minimum number of tables and seats were set in common areas.
An immigration commission agent described the sleeping compartment of one of these liners as subdivided into three sections: “one for the German women, which was completely boarded off from the rest; one for Hebrews; and one for all other creeds and nationalities together. The partition between these last two was merely a fence, consisting of four horizontal 6-inch boards. This neither kept out odors nor cut off the view.”
That particular liner did have a separate galley and cook for kosher food. “They used the same tables with others if they used any, and were served in the same manner,” the agent reported. “Their food seemed of the same quality.”
It was competition for steerage passengers, the 1909 report continued, that led the major lines to develop improved steerage conditions.
Haas said, the “new steerage” arrangements of the White Star Line, particularly those of Olympic and Titanic, provided third-class passengers with foods they had neither seen nor could ever afford before, such as oranges.
“The White Star Line, although we tend to think of them as the steamship line of luxury, they really catered to the third class, because they made more per head on the third class tickets than they did on a first-class,” Haas said. “And if they could get word-of-mouth advertising where immigrants reached America and wrote home and said how wonderfully they were treated on the White Star Line’s ships, that was the best kind of advertising they could hope for.”
On Olympic and Titanic, Haas said, the largest cabins in third class accommodated six. In some cases, there were cabins for four and even two.
“The third class, in most cases, were accustomed to waiting on others,” Haas said. “And here for the first time they had stewards serving them. And there’s even a notice on the bottom of the menu saying, ‘any complaints regarding the lack of civility from a steward should be reported to the chief steward immediately.’”
As in all steerage arrangements of the time, Titanic’s third-class passengers were segregated by gender. The men were in the bow of the ship, unmarried ladies in the stern, and families were also in the stern.
Haas, who is not Jewish, has attempted to track down details of Titanic’s kosher facilities while conducting research in Belfast, where the Titanic was built, at Harland and Wolff shipyard. He’s never seen a kosher-only menu card specific to Titanic.
“All of the existing menus for the Titanic, to the best of my knowledge, there’s not specific reference to that,” Haas said. “I don’t know whether that would have been done by word of mouth or it might possibly have been at the time passengers booked their tickets.”
He and Eaton have seen a generic 1911 White Star third-class menu that indicates the availability of kosher meat. The menu was part of an advertisement for Olympic.
“In terms of artifacts that have been retrieved from the ocean floor,” he said, “we’ve not seen any kosher service dinnerware, although we do know from the Olympic, what the design (for dishes) looked like and everything.”
Karen Kamuda, vice president of Titanic Historical Society Inc. and Titanic Museum in Indian Orchard, Mass., said in an email that her understanding of kosher food service on Titanic comes from Paul Louden-Brown, a former society vice president and author of “The White Star Line, An Illustrated History.”
She explained that on Titanic, all kosher “china, stoneware and silver-plate or other serving utensils were marked in Hebrew and English either ‘meat’ or ‘milk.’” The same standards, she indicated, “applied for all classes, and even first class silver-plate was marked ‘milk’ or ‘meat.’ Kamuda added that “rabbis regularly inspected the liners’ catering departments in both Southampton and New York.”
A few clues
Eaton, Haas’ writing partner, puzzles at the scarce documentation of kosher service aboard the Titanic.
“There are fundamental questions of when and who decided to hire a ‘Hebrew Cook’ for Titanic’s kitchen,” he explained in an email. “Who and when were (which) Jewish authorities called in for consultation? For the actual implementation of the facility … the ‘victualizing’ inventory for the Titanic is well known: all sorts of cookware as well as serving plates and tableware are categorized and listed. But nowhere is there any mention of or separate designation for ‘kosher’ items.”
But Eaton did remember that about 20 to 25 years ago, likely at the Ulster Folk and Transport Museum in Holywood, Northern Ireland, he caught a brief glimpse of a Titanic deck plan that included a space indicated by an arrow for kosher service.
“It was a small space as I recall,” he said, “scarcely large enough for a single sink or workspace. It was not the size of a full installation of ranges and sinks, by any means.”
Eaton made a return visit to the Ulster museum last spring and asked if staff could find that deck plan again. They were unable to locate it. At the end of March/beginning of April, he and Haas were scheduled to be in Belfast for a week, ahead of the centennial cruise, and “will likely make an effort to locate the plan then.”
Haas said before Titanic’s sister ship, Olympic, was scrapped in 1935, all the contents of the ship were sold via auction. The auction included Olympic’s kosher kitchen and supplies, including a cooking range with rack and hood, stoking irons, dressers, cupboard, sink, tilings and light fittings.
Tim Sluckin is secretary of England’s Southampton Hebrew Congregation, which dates to 1833. According to England’s Jewish Year Books, the seaport city was home to 20 Jewish families in 1905, 60 Jewish families a decade later.
Though Sluckin isn’t aware of any hard documentation, in an email conversation, he indicated that, “It is known that for many years the kosher butcher (in Southampton) was kept in business by supplying the ships … our butcher was getting the meat from our rabbi, who was also the shochet (kosher slaughterer).”
Martyn Rose, president of Southampton Hebrew Congregation, also affirmed in an email that, “Although there was kosher food on the Titanic, it would have been the same for all liners calling or using Southampton as a base at that time. Indeed until the mid 20th century, when liner travel to the USA and beyond Southampton had kosher meat suppliers, and our minister (rabbi) was the shochet.”
The 1909 U.S. Immigration Commission report on steerage conditions may give an indication of the role of Charles Kennell, Titanic’s Hebrew cook.
An immigration agent who reported on “new steerage conditions” wrote of the unnamed line she investigated: “The Hebrew steerage passengers were looked after by a Hebrew who is employed by the company as a cook, and is at the same time appointed by Rabbi as guardian of such passengers. This particular man told me that he is a pioneer in this work. He was the first to receive such an appointment. It is his duty to see that all the Jewish passengers are assigned to sleeping quarters that are as comfortable and as good as any; to see that kosher food is provided and to prepare it. He has done duty on most of the ships of the _______ Line. On each he has instituted this system of caring for the Hebrews and then has left it to be looked after by some successor.”
This immigration agent also reported that friends and acquaintances, and “various nationalities” were quartered together as much as possible, and that “the few Jewish passengers were assigned staterooms distantly removed from all others.”
Yet all of these upgraded accommodations for steerage passengers in general and Jewish immigrants in particular couldn’t substitute for the absence of common-sense safety measures at every level on Titanic.
Speeding through a North Atlantic ice field, its crew ignoring warnings from nearby ships, lifeboats for only half of those on board, poor communications among crew members, and an off-duty wireless operator on the nearest ship, Titanic struck an iceberg at 11:40 p.m. on April 14 and sank at 2:20 a.m. on April 15.
Of the 710 third-class passengers on board, only 174 — one fourth — escaped death. Most died of hypothermia in the 28-degree ocean after the ship sank.
The survivors arrived at New York’s Pier 54 at 9:30 p.m. on April 18 aboard their rescue ship, the Cunard liner Carpathia. Third-class passengers had to wait until 11 p.m. to disembark. According to Haas and Eaton, “federal immigration officers waived the usual examination of steerage passengers.”
The following day, The New York Times reported that “A score of the Titanic’s steerage were taken to the Hebrew Sheltering Home and Immigrant Aid Society, 229 East Broadway for the night.” According to HIAS records, the agency assisted 27 Titanic survivors.
If the body of Titanic’s Hebrew cook, Charles Kennell, was ever retrieved, his remains were never identified.
Marshall Weiss is the editor and publisher of The Dayton Jewish Observer.
The survival story of Leah and ‘Filly’ Aks, immigrant third-class passengers
By Marshall Weiss
(The Dayton Jewish Observer) — When Titanic departed on its first and last voyage from Southampton, England on Wednesday, April 10, 1912, 18-year-old Jewish immigrant Leah Aks and her 10-month-old son, Philip were on board.
Passover had concluded the day before. On sailing day, Leah was pleased to find that the third class was not completely booked; she and Philip had a cabin all to themselves.
Leah was born in Warsaw, Poland. In London, she had met Sam Aks, a tailor who was also from Warsaw. They were married there.
“In London he was barely making a living,” wrote Valery Bazarov, historian for the Hebrew Immigrant Aid Society, in a piece about the family for HIAS. “A cousin who lived in America visited him in London and told him that if he came to America he’d make money very quickly. So he came over, got a job and soon saved enough money to bring Mrs. Aks and the baby over.”
Sam settled in Norfolk, Va. and entered the scrap metal business. In “Titanic: Women and Children First,” author Judith B. Geller indicates that all the money Sam earned was used for Leah and “Filly’s” trip to join him. Their arrival in Norfolk would mark the first time Sam would meet his son.
Though Leah and Filly were booked onto an earlier ship, Bazarov explained that Leah’s mother convinced her to wait a week and travel on Titanic, considered the world’s safest liner.
Four days into their journey, after the ship struck an iceberg, Leah and Filly followed other third-class passengers to the bottom of the third-class staircase at the rear of the ship.
At 12:30 p.m., the crew permitted women and children in this group to make their way to the boat deck. When crew members saw that Leah and Filly couldn’t get through the crowd up the stairs, they carried the two. Leah and Filly made it to the boat deck, part of the first-class area of the ship. Madeline Astor, the young wife of millionaire John Jacob Astor, covered Filly’s head with her silk scarf.
According to Bazarov, a distraught man — who had been rebuffed by the crew when he attempted to get into a lifeboat — ran up to Leah and said, “I’ll show you women and children first!”
The man grabbed Filly and threw him overboard.
Leah searched the deck until someone urged or pushed her into lifeboat 13. She sat in the middle of the Atlantic with 63 others in number 13, a broken woman. Hours after Titanic went down and the cries for help from those dying in the water faded away, the liner Carpathia arrived at daybreak.
Leah searched the deck of Carpathia in vain for her baby. Despondent, she took to a mattress for two days. Titanic survivor Selena Cook urged Leah to come up on deck for air. When she did, she heard Filly’s cry.
Unknown to Leah, Filly had fallen into lifeboat number 11, right into another woman’s arms. In Geller’s account, the woman is presumed to have been Italian immigrant Argene del Carlo. Her husband was not permitted to follow the pregnant Argene into the lifeboat.
“Argene shared her warmth with Filly through the long night,” Geller writes. “Toward morning she began to believe that God had sent this child to her as a replacement for Sebastino (her husband) and a brother for the child she carried in her womb.”
On the deck of Carpathia, the woman who had cared for Filly since Titanic sank refused to give Leah the child.
Leah appealed to the Carpathia’s captain, Arthur Roston, now put in the role of King Solomon.
In an e-mail interview with The Observer, Gilbert Binder, the husband of Leah’s late granddaughter, Rebecca, described what happened next.
Binder said that Filly was returned to Leah because “she identified him as a Jewish baby and he was circumcised. The (other) woman was Catholic and Italian and her male child would not have been circumcised.”
After their arrival in New York, Leah and Filly were taken to HIAS’ shelter and remained there until Frank could come for them.
“Leah Aks gave birth to a baby girl nine months after arriving in this country and intended to name her Sara Carpathia,” in honor of the rescue ship, Binder explained. “The nuns at the hospital in Norfolk, Va. got confused and named the baby Sara Titanic Aks. I have a copy of her birth certificate.” Sara was Binder’s mother-in-law.
Leah lived until 1967; her son, Filly, until 1991.
Marshall Weiss is the editor and publisher of The Dayton Jewish Observer.
How 10 came to be buried in Titantic section of Halifax’s Jewish cemetery
By Marshall Weiss
(The Dayton Jewish Observer) — No one knows for certain how many Jewish passengers were on board Titanic, let alone how many of them died. Of the more than 1,500 people who went down with Titanic, ships later recovered only 340 bodies.
The White Star Line chartered three ships from Halifax, Nova Scotia and contracted almost every available embalmer in Nova Scotia to recover and embalm the remaining bodies.
At a makeshift morgue set up in the Mayflower Curling Rink in Halifax, family members or representatives on their behalf came to collect the remains that could be identified. Bodies that were neither identified nor claimed would be buried in Halifax.
Ultimately, 10 bodies were buried in a special Titanic plot at Halifax’s Jewish cemetery, the Baron de Hirsch Cemetery. All were male; only three were identified.
The story of how these bodies came to be buried there began on the evening of May 2, 1912. By then, the makeshift morgue had the first 59 bodies ready for burial at Fairview Cemetery, a nonsectarian cemetery. The funeral was to take place the following morning.
As John Eaton and Charles Haas document in “Titanic: Triumph and Tragedy,” late on the night of May 2, Rabbi Jacob Walter went to the curling rink, inspected as many coffins as he was able, and decided that eight victims had been Jewish. He had their coffins separated for interment at de Hirsch.
The rabbi continued his work the next day, bringing his tally of Jewish bodies to 18. “During the memorial service in town, (Walter) had gone to Fairview Cemetery, where the caskets were arriving from the Mayflower Rink for interment, opened the caskets, satisfied himself that 10 contained victims of the Jewish faith, and directed the undertaker’s team and several leading citizens of Halifax’s Jewish community to take them to the adjacent Baron de Hirsch cemetery.”
Eighteen bodies, presumed to be Jewish, were then at Baron de Hirsch; members of the Nova Scotia Jewish community hastily prepared to dig graves and inter the remains properly before the Sabbath would begin that evening.
When the funeral service began at Fairview, those present realized 10 coffins were missing.
Authorities then prohibited the Jewish community from burying the second set of remains Walter had identified but did allow the burial of the first eight at de Hirsch. Authorities also granted two more burial permits for “Hebrew” victims on May 4.
Walter was allowed to inspect all other bodies at the morgue. He declared there were 44 Jewish bodies in all. But his skills at determining who was Jewish weren’t always reliable.
One victim buried at de Hirsch was a Catholic, Michel Navratil, who traveled under the name “Hoffman.” The White Star Line determined that four of the deceased Walter had identified as Jews were also Catholics; others bodies had been claimed by family members.
In the end, the 10 bodies in question — which had been in the de Hirsch receiving vault since the day they were almost buried — were returned to the curling rink.
Marshall Weiss is the editor and publisher of The Dayton Jewish Observer.
Kosher deli in England a Titanic survivor’s legacy
By Marshall Weiss
(The Dayton Jewish Observer) — Manchester, England is home to an estimated 20,000-30,000 Jews, roughly 40 percent of whom keep kosher. Three of the community’s six kosher butcher/delicatessen shops are run by Richard Hyman and his wife, Joanna.
The 99-year-old family business, known to locals as “Titanics,” was born out of the most famous maritime disaster in history.
Richard, 42, is the great-grandson of Joseph Abraham Hyman, a survivor of the Titanic who was a third-class passenger aboard the ship.
“He was traveling alone,” Richard says of his great-grandfather in an e-mail conversation with The Observer. “The idea was that the streets were paved with gold in the U.S. and he would earn money to send back to the family so that they could follow in.”
Born in Russia in 1878, Joseph Abraham Hyman lived in Manchester before boarding Titanic at Southampton. He listed his destination as Springfield, Mass., where he planned to join his brother. Three days after the sinking, when the rescue ship Carpathia arrived in New York on the evening of April 18, 1912, Hyman gave extensive accounts of the disaster to The New York Herald and The New York Times. Both were published the following day.
After Titanic’s collision, Hyman related, he ultimately made it to the boat deck. He found himself on the starboard side near collapsible boat C and noticed this was the last boat at that part of the ship.
“The forward deck was jammed with the people, all of them pushing and clawing and fighting, and so I walked forward and stepped over the end of the boat that was being got ready and sat down,” he told The New York Times. “Nobody disturbed me, and then a line of men gathered along the side, and only opened when a woman or a child came forward. When a man tried to get through he would be pushed back.”
Also on collapsible C was J. Bruce Ismay, managing director of the White Star Line.
Hyman told The New York Herald that after the men had rowed collapsible C about a half mile from Titanic, they heard a small explosion and a terrible cry. “The cry was blood curdling and never stopped until the Titanic went down, when it seemed to be sort of choked off. The cry is ringing in my ears now and always will.”
Shaken to the core, Hyman’s wife refused to make the crossing to join him in America, Richard says. But Hyman, too, was afraid to travel by ship to England.
“So a cousin of his got him drunk and put him on a boat back,” Richard explains. “We don’t know who the cousin was, as I don’t think my great-grandfather spoke to him again!”
Hyman got the idea for a kosher deli/grocery store while he was in New York. This kind of shop was new to England. Although Hyman named his business J.A. Hyman Ltd., locals referred to him as “the man from the Titanic.” Soon enough, customers began calling the North Manchester shop “Titanics.”
Hyman died in 1956, 13 years before Richard was born. The family tells Richard that his great-grandfather never spoke about his escape once he was back in England.
“We still have customers who come in and tell me now they used to get the salmon fligel (fin) of Jewish lollipop as they called it from my great-grandfather when they were little — a tradition that still continues today,” Richard says.
In addition to their North Manchester store, less than half a mile from the original shop, the Hyman family also has two others south of Manchester.
Their website (www.titanics.co.uk), with the slogan, “You Shop, We Schlep!” accounts for 15 to 20 percent of their retail business. They ship all over the United Kingdom and deliver from the far north of Scotland to the southern tip of England.
“The same items are popular now as they were then,” Richard says. “We make our own smoked salmon to the original recipe along with pickles, salt beef, etc. I have also just started making my grandfather’s hot dogs, salamis and pastrami again; he had written down his recipes and it has taken me years to decipher his handwriting and measurements, but they are still great now.”
Richard started working at Titanics as a “Sunday boy” after his bar mitzvah. He says his parents didn’t pressure him to enter the family business.
“I went to university to keep my options open, however my grandparents wanted me to carry the business on,” he says. “It is a very hard business to be in and you have to love it and live it for it to succeed.”
Richard took over the business from his father, Stanley. These days, Stanley acts as an advisor.
“Changes are vast though,” Richard says. “People now want convenience, they want to get cooked foods or have something that is easy to prepare and cook.”
Titanics, under full-time supervision of the Manchester Kashruth Authority, offers its customers, traditional to modern selections, cooked and raw. “We are one of the few proper kosher butchers in Manchester now,” he says. “There used to be 50 plus.”
As far as Richard and Joanna’s children — Callum, 9; Leo, 5; and Jessica, 3 — are concerned, Richard doesn’t pressure them to join the family business. But he’s trying to give them the same love of food that he has. “If they do decide that it is what they want to do for a career, they have that knowledge.”
Marshall Weiss is the editor and publisher of The Dayton Jewish Observer.
This Post Has 0 Comments
Thank you so much for mentioning the Holocaust Cantata that UT Arlington is helping present at Congregation Beth Shalom. However, a correction is needed. Congregation Beth Shalom is on Thannisch Drive in Arlington — not Colleyville. Thank you, Bridget Lewis, Sr. Media Relations Officer at UT Arlington.