By Rabbi Yerachmiel D. Fried
Dear Rabbi Fried,
I’ve often been bothered by something I have noticed on Simchat Torah in synagogue: People who are not dancing are sitting.
I know that when a Torah scroll is removed from the ark, say at a regular Shabbat service, everyone stands in honor of the Torah. It was once explained to me that whenever the Torah is moved from place to place, we stand in honor of the Torah.
Why is it, then, that on Simchat Torah, when the Torah is being moved as part of the celebration, some people sit in its presence?
— Marvin J.
Many years ago I posed this exact question to my mentor, the late Rabbi Shlomo Zalman Auerbach of Jerusalem, the leading halachic decisor of the past generation in Israel. He smiled, indicating that he, too, had been bothered by this question in his youth. He said he had observed rabbis far greater than anyone in our generation who also sat during the seven hakafot, when the Torah is being taken around the circle of dancing and celebration on Simchat Torah.
Rav Auerbach then answered cryptically, that in his opinion the answer is the following: The need to stand for the honor of the Torah scroll is only when the Torah is taken from its stationary place and moved from place to place. On Simchat Torah, the entire synagogue is its place!
To me, this was a very profound analysis of what Simchat Torah is all about, as well as an important message for our lives as Jews. We often look at the Torah as something foreign to the world we live in, and in many ways it is foreign to our society. We try to add in a little bit of Torah and Judaism here and there — although, deep down, we know it’s not the central theme of our lives. In a sense, we are taking the Torah out of the ark, out of its place, and moving it into our lives for a bit until we return it back to its place.
On Simchat Torah, the real celebration is that the Torah’s place is everywhere. Torah is, for those who choose to make it so, central to our lives and permeates every area of our existence, “ … because they [the words of Torah] are our lives and the length of our days … ” For those who have a deeper understanding, this is a fulfillment of “Hu Mekomo shel olam”.
When the tablets were given to us at Mt. Sinai, the Torah says that they could be read from either side (Shemot/Exodus 32:15). This was a great miracle, because letters cut all the way through stone should only be readable from the front; in the back they would be backward. What was the point of this miracle? what lesson was G-d teaching through it? Rabbi Samson R. Hirsch (1808-1888) explained this in a penetrating message: Often Jews feel that Judaism is something “to do” in synagogue or on holidays, rendering it a religion. However, Judaism is not only a religion, but also a way of life. There are mitzvot that apply to every area of business, domestic, family and community life. Whichever way you turn, there are mitzvot that show us how to live Jewishly and infuse our lives with holiness. That is the message of the Tablets; whichever way you turn them, they can still be read.
This is the joy and celebration of Simchat Torah.
I have often quoted one of America’s outreach leaders who tells audiences that if you’re going to take the family to synagogue twice a year — instead of Rosh Hashanah and Yom Kippur — make it Simchat Torah and Purim. Show the family the joy of being Jewish!
Wishing you and all the readers a joyous, meaningful Simchat Torah. And may that Jewish joy carry on throughout the coming year!
Rabbi Yerachmiel D. Fried, noted scholar and author of numerous works on Jewish law, philosophy and Talmud, is founder and dean of DATA, the Dallas Kollel. Email him at email@example.com.